Showing posts with label statements. Show all posts
Showing posts with label statements. Show all posts

Friday, February 22, 2019

Our Statement

The Citizens' Initiative

We at The Citizens’ Initiative are trying to organize a continuing open discussion on the paradigms of development and the relationship, in this context, between politics and ethics. These issues, we feel, are extremely important given the kind of state-sponsored violence that people are facing all over India and particularly in West Bengal.

The group of students, researchers, and teachers that is the CI started out in February 2007 to debate and question the cost of development and the growing schism between ethics and contemporary political culture. Questions have also begun to arise on the naive equation of the 'partisan' with the 'political', and the brushing aside of any non-partisan civil political action as not just irrelevant, but, as in some circles it is fashionable to say, 'anti-political'. The role of the civil society in a democracy is a subject of critical re-examination now, and it is the disregard for non-partisan opinion and the consequences of it that have led us to discuss and take more concrete action.

We launched this initiative with a one-day seminar on 16 February 2008 on 'Development and Ethics', where the speakers were Dr Dilip Simeon and Dr Aseem Shrivastava. Dr Dilip Simeon taught history at Delhi University for several years and is currently a Fellow at the Nehru Memorial Museum and Library in New Delhi. Dr Aseem Shrivastava has a doctorate in Economics from the University of Massachusetts at Amherst. He has taught Economics at various universities in the US and India, and Philosophy at Nordic College in Norway. He is an independent writer who writes on various contemporary themes like globalisation, human rights and US foreign policy. At the seminar, Dr Simeon spoke on ‘Ethics and Contemporary Political Culture’, and Dr Shrivastava’s talk was titled ‘SEZ and the Cost of Development’.

Our next event on 5 April 2008 was a workshop on the legal possibilities of the common citizen’s redress of wrongs. Mr Sabir Ahamed of the Calcutta Samaritans spoke on the Right to Information and Mr Sujato Bhadra of Association for Protection of Democratic Rights spoke on Public Interest Litigations.

We have been visiting Singur since February 2008. A full report of our findings can be found here. In the last few months, we have carried relief – in the form of clothes, rice and pulses – to Dobandi in Singur (in March 2008), and organized medical camps there (on 18 May 2008 and 27 July 2008) with the help of the Centre for Care of Torture Victims. But neither of these efforts reflects our primary objectives. Our most ardent wish is to everywhere induce long-term reflection on models – and ethics – of development, and to contribute to reconstructive thought and efforts in the areas already adversely affected by the present political take on development. To this end, we have extensively photographed life in Singur and how it has been affected by the fencing-off of the land for the Tata Motors factory. Very few people in Kolkata have any idea of what Singur looks like, and press photographs can perhaps tell only a minuscule portion of the story. Our photographs are aimed at covering this invisible distance between the affected village and the urban centre – to put it simply, to show what development looks like in reality. With the help of and using as venue the Seagull Arts and Media Resource Centre, Kolkata, we organised from 27 June to 2 July 2008 a tripartite event 'Under Development: Singur'. It was launched with a Panel Discussion on 'The Representation of Development and Displacement' where the speakers were Samik Bandhopadhyay, Kavita Panjabi, Rajarshi Dasgupta and Paromita Chakravarti, to lead into a two-day Film Festival with screenings of several takes on the issues of development/'development' and whether a degree of violence is (seen to be) inherent to the process of it. All the while, the Photo Exhibition remained mounted for viewing at the Centre. We have been reported in several of the national dailies, and our own stand on the representation afforded us is here.

In July 2008, we succeeded in taking a slideshow of our photographs to Singur. Our aim, well-fulfilled, was to enable the people of Singur to see how they were being represented by us.

In September 2008, we managed to take the Photo Exhibition to Delhi (where it was hosted by the Women's Studies Programme at JNU) and we organised a panel discussion on development where the speakers were Tanika Sarkar, Amar Kanwar and Praful Bidwai. Meanwhile, we also spoke about development and our experiences in Singur and Nandigram at Lady Shriram College for Women, WSP at JNU, IIT-Delhi, Miranda House, St. Stephen's College and IIT-Kanpur.

In February 2009, we screened Satyajit Ray's Hirak Rajar Deshe outside the club-house in Dobandi, Singur.

In March 2009, we were able to set-up a children's library in Dobandi. For the inauguration, we had a sit-and-draw event for the children.

In April 2009, we were invited by The Media Lab at Jadavpur University to organise a workshop and demonstrate how we use the internet to sensitise people. The campaign which was developed in this workshop was on anti-ragging.

In our present plans, we wish to visit schools in and around Kolkata and sensitize students about development in West Bengal and India and the fall-out of such modes of development in places like Singur. Importantly, we intend to take the Photo Exhibition (even as it grows over time, or changes over our further visits to Singur) to other places in India, and to initiate dialogue there about Singur, development, land, political violence...


We should stress that we have not been to Singur as unaffected photographers who are there to snatch images and leave. We wish to be able to propose/introduce alternative means of livelihood for people who have for generations been based in agriculture. Unhappily, the government’s promises that alternative training and employment shall be the norm rather than the exception among all peoples displaced from land and/or livelihood, have been resoundingly empty. In even our limited ways, we are trying to organise in Singur schemes for certain alternative means of livelihood like organic dyeing and hand emroidery and help some of the women involved in such projects to form a self-help group and market their products themselves by eliminating the role of intermediaries thereby maximising their profits.

Our other blog, at http://www.development-dialogues.blogspot.com/ serves as an archive for articles and newspaper reports on issues of development in West Bengal and India, and in some cases, in the world.

We can be contacted at citizensinitiativecalATTHERATEOFSIGNgmail.com.

Thursday, April 9, 2009

No political space outside the CPI(M)-TMC binary

A large majority of the people of Singur in no way condones the Left Front government’s recent policies of industrialisation, development and land acquisition yet they are wary of the new TMC-led panchayat in Singur.

For instance, some villagers in Dobandi, an SC village of landless farm labourers (and owing to existing caste discriminations and economic conditions this village has been the hardest hit ever since the land was taken away for the Tata project), received the rare subsidy from the government for making brick houses under the Indira Abasan Yojana (Indira Housing Scheme). Yet, this sum of about Rs. 35,000 came with several riders. Madhabi, a resident of Dobandi, says “First, we did not get this money as such. We had to go to Bulda’s shop in Beraberi where a panchayat member made us buy the construction materials.” The second rider, Madhabi says is that “the TMC-led panchayat members asked for a bribe of Rs 1,500 from each family that received this grant as it is through the panchayat that the money reached these people. The panchayat members are demanding extra money from the electorate for doing their duty. However, none of us finally paid this bribe. As a result, the panchayat members have stopped speaking to us now.” Another resident of Dobandi who had also received this grant under this housing scheme denied when we asked him about the demand for bribe but when Madhabi spoke up and said that the panchayat members had asked everyone who received the grant, for a bribe, this man also admitted to being asked for a bribe, which he didn’t pay, like the other villagers. Therefore, the electorate is being forced to shell out extra money in buying bricks and cement from a certain specified supplier who is taking full advantage of the situation by selling goods at an inflated rate. The panchayat, it seems, is getting a commission from this hardware supplier for getting an unofficial government deal.

When it comes to the National Rural Employment Guarantee Scheme (NREGS), the situation remains the same as before. The previous CPI(M) panchayat was abysmal in its record. The scheme assures every adult member of any rural household willing to do unskilled manual work one hundred days of employment in every financial year at the statutory minimum wage. However, under the CPI(M) panchayat, most villagers in Khasherbheri (another village in Singur) did not even have the NREGS job cards required to submit an application for work. When we asked villagers in Khasherberi in May 2008, one of them said “I had gone to the panchayat and submitted my application form. But I haven’t got my card as yet. When on repeatedly asking the panahcyat members, I realised I wasn’t going to get it, I asked them to return the application form so I could take it to the BDO and complain about it. But they did not return the form either.” One of the villages where most people had job cards was Dobandi. However, the people got their job cards mostly due to the efforts of Anuradha Talwar and Paschim Banga Khet Majoor Samity, an NGO rather than due to the efforts of the local panchayat members. “Didi (referring to Anuradha Talwar) helped us make our job cards. No one from the panchayat took any initiative,” confirmed Kali, a resident of Dobandi. The CPI(M) panchayat made little effort to publicise the scheme. However, on an average no one had received paid work for more than seven days in 2008. Demand for hundred days of work from the authorities had been met with the dodge that there are no work openings available. While most people had not received any work at all, those who had told yet another story – that in many cases, the amount of work they were expected to do in a day was not such that was normally humanly possible and that that inability has often translated, come pay time, to a claim that the work has not been done to requirement, and therefore is undeserving of pay and also that the worker is unskilled and hence cannot be given any further work.

Most people in Singur had wholeheartedly thrown themselves behind the TMC in the panchayat elections of 2008. The victory was seen as their victory against the oppressions of the CPI(M) government. Yet, post-elections, little changed. Even in July 2008, Sukumar Pakira, elected TMC member of the Beraberi panchayat in Singur told members of the Citizens’ Initiative “Do not incite the people about the NREGS. The NREGS is the duty of the panchayat. The panchayat is looking into this. We shall soon start work under the NREGS. Our panchayat members have not yet got down to actual business. We shall start soon.” However, even in January 2009, there was little work under the NREGS scheme being initiated by the new TMC panchayat. The latest from Dobandi, informs local resident Kali, is that “people had worked for 12 days under the NREGS in January 2009. Yet the panchayat has paid some people for 5 days, some for 7 days, the rest of the money is gone. The reason the panchayat is giving is that it was due to errors we made while filling in the job application forms and we had entered wrong bank account numbers. But what I can’t figure out is that if we had indeed provided the wrong bank account numbers, why would we be paid at all and if we are being paid, then why only for a fraction of the actual number of days that we had worked.” Neither could we at the Citizens’ Initiative figure out! Kali had more beans to spill. “They were supposed to paid us Rs. 82 per day but they have only paid us Rs. 76 per day. We wonder what happened to the other Rs. 6 per person per day.”

Villagers in Khasherbheri had finally got around to getting NREGS cards made and they had received about 18 days of work on an average under the NREGS in February 2009. They have been paid Rs.80 out of the Rs 82 per day that they are supposed to receive.

Talk turns from economic matter to the forthcoming Lok Sabha elections. What do you think will happen, we ask some of the villagers in Dobandi. Will this failure to perform on the part of the TMC swing votes once again towards the CPI(M)? “No way,” says one of the residents of Dobandi, “CPI(M) did a cardinal mistake. We can never again vote for the CPI(M) but we plan to boycott the elections this time round and not vote for the TMC either.” Kali, the enigmatic youth, is more skeptical. “Just before the elections, the TMC panchayat members will make some token gestures and announce sops and everyone will again vote for the TMC,” he taunts the first speaker. “You wait and watch. We won’t be fooled that easily,” replies the first speaker gleefully.

The speaker lives in a group of concrete houses which have been built just outside one section of the boundary wall of the factory. Contrary to the claims of Ravi Kant, MD of Tata Motors, who had said that no homesteads were acquired for the Tata plant, several people had indeed been uprooted from their homes. They were then bundled up in tiny concrete houses (with abysmal living conditions such as lack of even a functioning tube well, no toilets to speak of and the monsoons submerging their houses almost up to their knees). These people were no longer being taken care of by the panchayat under which they used to belong before they had been uprooted. Now, even though they fall within the Beraberi panchayat, the Beraberi panchayat (both pre and post panchayat elections, i.e. both CPI(M) and TMC panchayats) have refused to recognise them though they fall within their jurisdiction.

Now with the Congress and the TMC joining hands, the old binary of CPI(M) and TMC is further re-inforced. The people have little choice between Scylla and Charybdis, it seems.

Meanwhile, the 997 acres cordoned off for the Tata factory hang precariously in the balance. Whereas some residents of nearby households have been taking away some of the bricks which used to line the boundary wall running around the 997 acres, the people of Dobandi were never landowners anyway, they only used to work on that land that is now no longer anyone’s, it seems. The landowners of Khasherbheri though have never really given up hope. It is perhaps difficult to break down people’s convictions and their sense of propriety which have been built not only over years but over generations. “We are still hoping that we will get the land back,” a resident of Khasherbheri had told us in September 2008. If the lands are to be returned and due compensation paid for all the days of work lost and also the time required for the land to regain fertility (as most of the local farmers have been demanding), then such steps must be taken soon before the local farmers who were dependent on the land literally die out.

(Names have been changed so as to protect identity).

Citizens’ Initiative
March 2009

Tuesday, February 26, 2008

In Solidarity: Citizens' Initiative

PRESS RELEASE 22 FEBRUARY 2008

Condemnation of Maoist and State violence in Orissa

We the undersigned strongly condemn the massacre of thirteen policemen and two civilians in Nayagarh town of Orissa by armed Maoists on February 17.

At the same time we also condemn, equally strongly, the subsequent killing of thirty five alleged Maoists as claimed by the Orissa police in a desperate measure of revenge and to show they are still 'in control'. Going by past experience there are grave doubts as to who the people they have killed really are- Maoist guerrillas or innocent villagers.

Media reports about acts of wanton brutality by the Maoists, such as burning alive a policeman and castrating another – if true – is especially condemnable. There can be no justification whatsoever for such actions, especially by a political group claiming to wage an armed struggle for social justice and striving to build a new revolutionary society.

We are completely opposed to this cult of violence, even though we are fully aware that the way the central and state governments treat non-violent movements with utter cynicism, they inevitably push people towards such cults.

The Maoist atrocity in Nayagarh is particularly unfortunate as it is detrimental to the various democratic mass movements all over Orissa that are resisting the policies of land grab and diversion of natural resources to global and domestic corporations. The Orissa government
is bound to use this incident as yet another excuse to crack down on the militant but non-violent struggles of the people against unjust development policies in the state.

We also call upon the government of Orissa as well as the Indian government to stop their brazen misuse of state power to carry out arbitrary arrests, torture and even murder of innocent citizens in the name of containing the Maoists. As elected bodies bound by the Indian Constitution they are expected to adhere to the laws of the land and democratic norms instead of resorting to vigilante justice.

Finally we request the media in the state to stop labeling activists fighting democratically against state policies and oppression as 'Maoists' with no evidence to back up such claims.

Amit Bhaduri, Economist, New Delhi
Achin Vanaik, Political Scientist, New Delhi
Apoorvanand, Academic, New Delhi
Aditya Nigam, Political Scientist, New Delhii
Amit Sengupta, Journalist, New Delhi
Mamata Dash, Activist, New Delhi
Praful Bidwai, Journalist, New Delhi
Rabi Shankar, Activist, Kashipur, Orissa
Sumit Sarkar, Historian, New Delhi
Satya Sivaraman, Journalist, New Delhi
Tanika Sarkar, Historian, New Delhi
Subrat Kumar Sahu, Film Maker & Writer, New Delhi

(Sent to us by Dilip Simeon. We would like to express our complete solidarity.)